{"version":"1.0","provider_name":"Sahel lib","provider_url":"https:\/\/sahellib.org","author_name":"Sahellib","author_url":"https:\/\/sahellib.org\/index.php\/author\/sahellib\/","title":"Le complexe d\u2019\u0152dipe et les syst\u00e8mes de parent\u00e9 face aux transformations de la famille contemporaine\u00a0 - Sahel lib","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"emCXDBHJkm\"><a href=\"https:\/\/sahellib.org\/index.php\/docs\/sample-user-guide\/sample-guide\/language-translations\/\">Le complexe d\u2019\u0152dipe et les syst\u00e8mes de parent\u00e9 face aux transformations de la famille contemporaine\u00a0<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/sahellib.org\/index.php\/docs\/sample-user-guide\/sample-guide\/language-translations\/embed\/#?secret=emCXDBHJkm\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Le complexe d\u2019\u0152dipe et les syst\u00e8mes de parent\u00e9 face aux transformations de la famille contemporaine\u00a0\u00a0\u00bb &#8212; Sahel lib\" data-secret=\"emCXDBHJkm\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/sahellib.org\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"Contexte Cet article propose une lecture critique du concept de complexe d\u2019\u0152dipe chez Freud \u00e0 partir des travaux post\u00e9rieurs en anthropologie concernant les syst\u00e8mes de parent\u00e9. Objectifs Nous essayerons de comprendre comment l\u2019influence de l\u2019anthropologie \u00e9volutionniste dans la conception freudienne de la famille peut appara\u00eetre comme un obstacle th\u00e9orique pour comprendre les transformations de la [&hellip;]"}